I’m butterfly-reading in the flu-encrusted post-semester haze, a little of this and a little of that, currently including a discussion of Hayek on the welfare state at Crooked Timber and more of Jim Livingstone’s provocation Against Thrift.
It strikes me that one of the more important current miscommunications concerns the origin of human personhood (and no, I’m not going to drag out Taylor’s massive tome to do this right). Some folks think you’re born with it; other folks think you earn it through a process of elaboration. The latter is the more ‘traditional’ notion, consistent in distinct but overlapping ways with the heroic origin-myths of noble orders, Protestant self-discipline, body-mutilating rites of passage and kicking lazy teenagers out of the house.
Or you can get your teenager/’welfare queen’ a primo data plan and feed it snacks while it facebooks and plays x-box. One nutshell of the current U.S. kulturkampf is the people who think personhood has to be earned worrying that they’ll end up doing all the work for everyone, that a shrinking minority of worker ant selves will be yoked to the lazy pseudo-selfhood of the grasshopper masses. This was clearly Hayek’s fear, and Ayn Rand’s.
Well, who can argue with the virtuous earning of important things? The cool move Jim Livingstone makes is to argue that this is now a false issue, because the modern economy has for at least a century made work, labor, elaboration an optional rather than essential human activity, and therefore an optional rather than essential foundation for human personhood. He asks us to think about a self that is more a matter of taste than necessity, and to consider consumer society as a kind of symbolic utopia, totemism unbound.